登陆注册
34946000000008

第8章 IGNORANT.

This, Reader, was one room as full as it could hold; but these were only grains in sample of a Multitude that are perpetually sifting through these schools; in sample of a Multitude who had within them once, and perhaps have now, the elements of men as good as you or I, and maybe infinitely better; in sample of a Multitude among whose doomed and sinful ranks (oh, think of this, and think of them!) the child of any man upon this earth, however lofty his degree, must, as by Destiny and Fate, be found, if, at its birth, it were consigned to such an infancy and nurture, as these fallen creatures had!

This was the Class I saw at the Ragged School. They could not be trusted with books; they could only be instructed orally; they were difficult of reduction to anything like attention, obedience, or decent behaviour; their benighted ignorance in reference to the Deity, or to any social duty (how could they guess at any social duty, being so discarded by all social teachers but the gaoler and the hangman!) was terrible to see. Yet, even here, and among these, something had been done already. The Ragged School was of recent date and very poor; but he had inculcated some association with the name of the Almighty, which was not an oath, and had taught them to look forward in a hymn (they sang it) to another life, which would correct the miseries and woes of this.

The new exposition I found in this Ragged School, of the frightful neglect by the State of those whom it punishes so constantly, and whom it might, as easily and less expensively, instruct and save;

together with the sight I had seen there, in the heart of London;

haunted me, and finally impelled me to an endeavour to bring these Institutions under the notice of the Government; with some faint hope that the vastness of the question would supersede the Theology of the schools, and that the Bench of Bishops might adjust the latter question, after some small grant had been conceded. I made the attempt; and have heard no more of the subject from that hour.

The perusal of an advertisement in yesterday's paper, announcing a lecture on the Ragged Schools last night, has led me into these remarks. I might easily have given them another form; but I address this letter to you, in the hope that some few readers in whom I have awakened an interest, as a writer of fiction, may be, by that means, attracted to the subject, who might otherwise, unintentionally, pass it over.

I have no desire to praise the system pursued in the Ragged Schools;

which is necessarily very imperfect, if indeed there be one. So far as I have any means of judging of what is taught there, I should individually object to it, as not being sufficiently secular, and as presenting too many religious mysteries and difficulties, to minds not sufficiently prepared for their reception. But I should very imperfectly discharge in myself the duty I wish to urge and impress on others, if I allowed any such doubt of mine to interfere with my appreciation of the efforts of these teachers, or my true wish to promote them by any slight means in my power. Irritating topics, of all kinds, are equally far removed from my purpose and intention.

But, I adjure those excellent persons who aid, munificently, in the building of New Churches, to think of these Ragged Schools; to reflect whether some portion of their rich endowments might not be spared for such a purpose; to contemplate, calmly, the necessity of beginning at the beginning; to consider for themselves where the Christian Religion most needs and most suggests immediate help and illustration; and not to decide on any theory or hearsay, but to go themselves into the Prisons and the Ragged Schools, and form their own conclusions. They will be shocked, pained, and repelled, by much that they learn there; but nothing they can learn will be one-

thousandth part so shocking, painful, and repulsive, as the continuance for one year more of these things as they have been for too many years already.

Anticipating that some of the more prominent facts connected with the history of the Ragged Schools, may become known to the readers of The Daily News through your account of the lecture in question, I

abstain (though in possession of some such information) from pursuing the question further, at this time. But if I should see occasion, I will take leave to return to it.

同类推荐
  • 刘墉传奇

    刘墉传奇

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 水心集

    水心集

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 居易录

    居易录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 西归行仪

    西归行仪

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 燕闲录

    燕闲录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
热门推荐
  • 三界神域

    三界神域

    前世伏羲,今世为良。从碌碌无为到拯救苍生。从市井小子到神皇至尊。控兽,修仙,妖魔,奇遇...看他一步步如何抵抗暗黑,走向巅峰!
  • 写给安

    写给安

    谢谢你爱我,给我你全部的喜怒哀乐完整的女子。我一个人淡淡把以前写的那些文章整理出来,乱七八糟写到网上
  • 茅山之道术

    茅山之道术

    这是一部关于中国从古至今代代传承的术法,茅山道术的小说,讲述了谢峰与其同伴,运用茅山道术驱鬼镇邪走遍天下的故事。书中没有穿墙入地的神通,也没有飞天遁地的仙人,有的,只是茅山派的神奇道术……
  • 这是一个名为浅溪的公寓

    这是一个名为浅溪的公寓

    叶枫,他的舍友竟是同年级女神夏叶,与女神的日常生活一定会很有趣。
  • 万法灵瞳

    万法灵瞳

    世间有异术九等,分有九族掌控,其中瞳术虽诡秘多变,却因其修炼之难屈居于末,此族也因此逐渐衰落,瞳术也由此隐匿世间。青云镇之中一少年虽天生盲瞳,却因看似机缘巧合之下,得修瞳术于魂,集万法于一身,成为数千年来唯一一名真正以瞳术聚灵为圣的武者,获通天之能,彻地之力。平山破浪,血赋长歌,历经生死劫破;凌云壮阔,问鼎苍穹,笑尽天下英雄!
  • 回到三国打天下

    回到三国打天下

    已届不惑之年的老刘穿越回到了公元180年的真定,成为19岁的刘备。依靠自己对历史的了解,老刘在三国不断培养壮大自己的势力,开始了与群雄争霸天下的漫漫征程。
  • 圣零界

    圣零界

    众多三千大千世界开始互相吞噬,叶宇受人之托将要把三千大千世界恢复平衡。
  • 疆域传奇

    疆域传奇

    如果战争爆发,哪里最安全?敌人拼杀的阵地如果地球被外星侵略,咋办?凉拌!要不跟它自拍,争取拍死他,分享朋友圈,毕竟大家没见过!一条地球发出的牵引信号,引来浩劫、、地球化为炼狱屠场,人类踏上征途,疆域传奇。
  • 旧坊子

    旧坊子

    你猜我这坊子都存在什么,人类,鬼魂亦或者这天地万物间的方圆,其实什么都没有,你只有进来了,才能体会到它到底存在什么,欢迎来离云坊......
  • 余生唯有卿

    余生唯有卿

    帝都医学天才尹卿卿纵横整个医学界,却因劳累穿越风羲大陆,可这传说中不近人情的昭王殿下却化身小狼狗甜蜜护妻。是人性的败坏还是命中注定?让我们来揭开序幕。