A little later Perryville came to know them, too: the Rev. John Fenn, pastor of the Perryville Presbyterian Church, got off his big, raw-boned Kentucky horse at the same little white gate in the brick wall at which Goliath had stopped, and walked solemnly--not noticing the apple blossoms--up to the porch. Henry Roberts was sitting there in the hot twilight, with a curious listening look in his face--a look of waiting expectation; it was so marked, that the caller involuntarily glanced over his shoulder to see if any other visitor was approaching; but there was nothing to be seen in the dusk but the roan nibbling at the hitching-post. Mr. Fenn said that he had called to inquire whether Mr. Roberts was a regular attendant at any place of worship. To which the old man replied gently that every place was a place of worship, and his own house was the House of God.
John Fenn was honestly dismayed at such sentiments--dismayed, and a little indignant; and yet, somehow, the self-confidence of the old man daunted him.
It made him feel very young, and there is nothing so daunting to Youth as to feel young. Therefore he said, venerably, that he hoped Mr. Roberts realized that it was possible to deceive oneself in such matters. "It is a dangerous thing to neglect the means of grace," h e said.
"Surely it is," said Henry Roberts, meekly; after which there was nothing for the caller to do but offer the Irvingite a copy of the _American Messenger_ a nd take his departure. He was so genuinely concerned about Mr. Roberts's "danger," that he did not notice Philippa sitting on a stool at her father's side.
But Philippa noticed him.
So, after their kind, did these two shepherds of souls endeavor to establish a relationship with Henry and Philippa Roberts. And they were equally successful. Philippa gave her apple blossoms to the old minister,--and went to Mr. Fenn's church the very next Sunday. Henry Roberts accepted the tracts with a ****** belief in the kindly purpose of the young minister, and stayed away from both churches.
But both father and daughter were pleased by the clerical attentions:
"I love Dr. Lavendar," Philippa said to her father.
"I am obliged to Mr. Fenn," her father said to Philippa. "The youth," h e added, "cares for my soul. I am obliged to any one who cares for my soul."
He was, indeed, as Dr. Lavendar said, a man of humble mind; and yet with his humbleness was a serene certainty of belief as to his soul's welfare that would have been impossible to John Fenn, who measured every man's chance of salvation by his own theological yardstick, or even to Dr. Lavendar, who thought salvation unmeasurable.
But then neither of these two ministers had had Henry Roberts's experience.
It was very far back, that experience; i t happened before Philippa was born; a nd when they came to live between the two villages Philippa was twenty-four years old....
It was in the thirties that young Roberts, a tanner in Lower Ripple, went to England to collect a small bequest left him by a relative. The sense of distance, the long weeks at sea in a sailing-vessel, the new country and the new people, all impressed themselves upon a very sensitive mind, a mind which, even without such emotional preparation, was ready to respond to any deeply emotional appeal. Then came the appeal. It was that new gospel of the Tongues, which, in those days, astounded and thrilled all London from the lips of Edward Irving--fanatic, saint, and martyr!--the man who, having prayed that God would speak again in prophecy, would not deny the power of prayer by refusing to believe that his prayer was answered, even though the prophecy was unintelligible. And later, when the passionate cadences of the spirit were in English, and were found to be only trite or foolish words, repeated and repeated in a wailing chant by some sincere, hysterical woman, he still believed that a new day of Pentecost had dawned upon a sinful world! "For," s aid he, "when I asked for bread, would God give me a stone?"
Henry Roberts went to hear the great preacher and forgot his haste to receive his little legacy so that he might hurry back to the tanyard.
Irving's eloquence entranced him, and it alone would have held him longer than the time he had allowed himself for absence from the tannery. But it happened that he was present on that Lord's Day when, with a solemn and dreadful sound, the Tongues first spoke in that dingy Chapel in Regent Square, and no man who heard that Sound ever forgot it! The mystical youth from America was shaken to his very soul.
He stayed on in London for nearly a year, immersing himself in those tides of emotion which swept saner minds than his from the somewhat dry land of ordinary human experience. That no personal revelation was made to him, that the searing benediction of the Tongues had not touched his own awed, uplifted brow, made no difference: he believed!--and prayed God to help any lingering unbelief that might be holding him back from deeper knowledges.
To the end of his days he was Edward Irving's follower; and when he went back to America it was as a missionary of the new sect, that called itself by the sounding title of The Catholic Apostolic Church.
In Lower Ripple he preached to any who would listen to him the doctrine of the new Pentecost. At first curiosity brought him hearers; his story of the Voice, dramatic and mysterious, was listened to in doubting silence; t hen disapproved of--so hotly disapproved of that he was sessioned and read out of Church.
