Hence, a great point to be aimed at is to get the working quality well trained. When that is done, the race will be found comparatively easy. We must repeat and again repeat; facility will come with labour. Not even the ******st art can be accomplished without it; and what difficulties it is found capable of achieving!
It was by early discipline and repetition that the late Sir Robert Peel cultivated those remarkable, though still mediocre powers, which rendered him so illustrious an ornament of the British Senate. When a boy at Drayton Manor, his father was accustomed to set him up at table to practise speaking extempore; and he early accustomed him to repeat as much of the Sunday's sermon as he could remember. Little progress was made at first, but by steady perseverance the habit of attention became powerful, and the sermon was at length repeated almost verbatim. When afterwards replying in succession to the arguments of his parliamentary opponents - an art in which he was perhaps unrivalled - it was little surmised that the extraordinary power of accurate remembrance which he displayed on such occasions had been originally trained under the discipline of his father in the parish church of Drayton.
It is indeed marvellous what continuous application will effect in the commonest of things. It may seem a ****** affair to play upon a violin; yet what a long and laborious practice it requires!
Giardini said to a youth who asked him how long it would take to learn it, "Twelve hours a day for twenty years together."Industry, it is said, FAIT L'OURS DANSER. The poor figurante must devote years of incessant toil to her profitless task before she can shine in it. When Taglioni was preparing herself for her evening exhibition, she would, after a severe two hours' lesson from her father, fall down exhausted, and had to be undressed, sponged, and resuscitated totally unconscious. The agility and bounds of the evening were insured only at a price like this.
Progress, however, of the best kind, is comparatively slow. Great results cannot be achieved at once; and we must be satisfied to advance in life as we walk, step by step. De Maistre says that "to know HOW TO WAIT is the great secret of success." We must sow before we can reap, and often have to wait long, content meanwhile to look patiently forward in hope; the fruit best worth waiting for often ripening the slowest. But "time and patience," says the Eastern proverb, "change the mulberry leaf to satin."To wait patiently, however, men must work cheerfully. Cheerfulness is an excellent working quality, imparting great elasticity to the character. As a bishop has said, "Temper is nine-tenths of Christianity;" so are cheerfulness and diligence nine-tenths of practical wisdom. They are the life and soul of success, as well as of happiness; perhaps the very highest pleasure in life consisting in clear, brisk, conscious working; energy, confidence, and every other good quality mainly depending upon it. Sydney Smith, when labouring as a parish priest at Foston-le-Clay, in Yorkshire, - though he did not feel himself to be in his proper element, - went cheerfully to work in the firm determination to do his best. "I am resolved," he said, "to like it, and reconcile myself to it, which is more manly than to feign myself above it, and to send up complaints by the post of being thrown away, and being desolate, and such like trash." So Dr. Hook, when leaving Leeds for a new sphere of labour said, "Wherever I may be, I shall, by God's blessing, do with my might what my hand findeth to do; and if I do not find work, I shall make it."Labourers for the public good especially, have to work long and patiently, often uncheered by the prospect of immediate recompense or result. The seeds they sow sometimes lie hidden under the winter's snow, and before the spring comes the husbandman may have gone to his rest. It is not every public worker who, like Rowland Hill, sees his great idea bring forth fruit in his life-time. Adam Smith sowed the seeds of a great social amelioration in that dingy old University of Glasgow where he so long laboured, and laid the foundations of his 'Wealth of Nations;' but seventy years passed before his work bore substantial fruits, nor indeed are they all gathered in yet.
Nothing can compensate for the loss of hope in a man: it entirely changes the character. "How can I work - how can I be happy," said a great but miserable thinker, "when I have lost all hope?" One of the most cheerful and courageous, because one of the most hopeful of workers, was Carey, the missionary. When in India, it was no uncommon thing for him to weary out three pundits, who officiated as his clerks, in one day, he himself taking rest only in change of employment. Carey, the son of a shoe-maker, was supported in his labours by Ward, the son of a carpenter, and Marsham, the son of a weaver. By their labours, a magnificent college was erected at Serampore; sixteen flourishing stations were established; the Bible was translated into sixteen languages, and the seeds were sown of a beneficent moral revolution in British India. Carey was never ashamed of the humbleness of his origin. On one occasion, when at the Governor-General's table he over-heard an officer opposite him asking another, loud enough to be heard, whether Carey had not once been a shoemaker: "No, sir," exclaimed Carey immediately; "only a cobbler." An eminently characteristic anecdote has been told of his perseverance as a boy. When climbing a tree one day, his foot slipped, and he fell to the ground, breaking his leg by the fall.
He was confined to his bed for weeks, but when he recovered and was able to walk without support, the very first thing he did was to go and climb that tree. Carey had need of this sort of dauntless courage for the great missionary work of his life, and nobly and resolutely he did it.
