登陆注册
33139200000163

第163章

Martin mentions a man of one hundred and eighty. There was a Polish peasant who reached one hundred and fifty-seven and had constantly labored up to his one hundred and forty-fifth year, always clad lightly, even in cold weather. Voigt admits the extreme age of one hundred and sixty.

There was a woman living in Moscow in 1848 who was said to be one hundred and sixty-eight; she had been married five times and was one hundred and twenty-one at her last wedding. D'Azara records the age of one hundred and eighty, and Roequefort speaks of two cases at one hundred and fifty.

There are stories of an Englishman who lived in the sixteenth century to be two hundred and seven, and there is a parallel case cited.

Van Owen tabulates 331 cases of deaths between 110 and 120, 91between 120 and 130, 37 between 130 and 140, 11 at 150, and 17beyond this age. While not vouching for the authenticity in each case, he has always given the sources of information.

Quite celebrated in English history by Raleigh and Bacon was the venerable Countess Desmond, who appeared at Court in 1614, being one hundred and forty years old and in full possession of all her powers, mental and physical. There are several portraits of her at this advanced age still to be seen. Lord Bacon also mentions a man named Marcus Appenius, living in Rimini, who was registered by a Vespasian tax-collector as being one hundred and fifty.

There are records of Russians who have lived to one hundred and twenty-five, one hundred and thirty, one hundred and thirty-five, one hundred and forty-five, and one hundred and fifty. Nemnich speaks of Thomas Newman living in Bridlington at one hundred and fifty-three years. Nemnich is confirmed in his account of Thomas Newman by his tombstone in Yorkshire, dated 1542.

In the chancel of the Honington Church, Wiltshire, is a black marble monument to the memory of G. Stanley, gent., who died in 1719, aged one hundred and fifty-one.

There was a Dane named Draakenburg, born in 1623, who until his ninety-first year served as a seaman in the royal navy, and had spent fifteen years of his life in Turkey as a slave in the greatest misery. He was married at one hundred and ten to a woman of sixty, but outlived her a long time, in his one hundred and thirtieth year he again fell in love with a young country girl, who, as may well be supposed, rejected him. He died in 1772 in his one hundred and forty-sixth year. Jean Effingham died in Cornwall in 1757 in his one hundred and forty-fourth year. He was born in the reign of James I and was a soldier at the battle of Hochstadt; he never drank strong liquors and rarely ate meat;eight days before his death he walked three miles.

Bridget Devine, the well-known inhabitant of Olean Street, Manchester died at the age of one hundred and forty-seven in 1845. On the register of the Cheshire Parish is a record of the death of Thomas Hough of Frodsam in 1591 at the age of one hundred and forty-one.

Peter Garden of Auchterless died in 1775 at the age of one hundred and thirty-one. He had seen and talked with Henry Jenkins about the battle of Flodden Field, at which the latter was present when a boy of twelve. It seems almost incredible that a man could say that he had heard the story of an event which had happened two hundred and sixty-three years before related by the lips of an eye-witness to that event; nevertheless, in this case it was true. A remarkable instance of longevity in one family has recently been published in the St. Thomas's Hospital Gazette.

Mrs. B., born in 1630 (five years after the accession of Charles I), died March 13, 1732. She was tended in her last illness by her great-granddaughter, Miss Jane C., born 1718, died 1807, and Miss Sarah C., born 1725, died 1811. A great-niece of one of these two ladies, Mrs. W., who remembers one of them, was born in 1803, and is at the present time alive and well. It will be seen from the above facts that there are three lives only to bridge over the long period between 1630 and 1896, and that there is at present living a lady who personally knew Miss C., who had nursed a relative born in 1630. The last lady of this remarkable trio is hale and hearty, and has just successfully undergone an operation for cataract. Similar to the case of the centenarian who had seen Henry Jenkins was that of James Horrocks, who was born in 1744and died in 1844. His father was born in 1657, one year before the death of the Protector, and had issue in early life. He married again at eighty-four to a woman of twenty-six, of which marriage James was the offspring in 1744. In 1844 this man could with verity say that he had a brother born during the reign of Charles II, and that his father was a citizen of the Commonwealth.

Among the Mission Indians of Southern California there are reported instances of longevity ranging from one hundred and twenty to one hundred and forty. Lieutenant Gibbons found in a village in Peru one hundred inhabitants who were past the century mark, and another credible explorer in the same territory records a case of longevity of one hundred and forty. This man was very temperate and always ate his food cold, partaking of meat only in the middle of the day. In the year of 1840 in the town of Banos, Ecuador, died "Old Morales," a carpenter, vigorous to his last days. He was an elderly man and steward of the Jesuits when they were expelled from their property near this location in 1767. In the year 1838 there was a witness in a judicial trial in South America who was born on the night of the great earthquake which destroyed the town of Ambato in 1698. How much longer this man who was cradled by an earthquake lived is not as yet reported. In the State of Vera Cruz, Mexico, as late as 1893 a man died at the age of one hundred and thirty-seven. The census of 1864 for the town of Pilaguin, Ecuador, lying 11,000 feet above the level of the sea and consisting of about 2000 inhabitants, gives 100 above seventy, 30 above ninety, five above one hundred, and one at one hundred and fifteen years.

同类推荐
  • 佛说诸佛经

    佛说诸佛经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 佛说老母女六英经

    佛说老母女六英经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 台案汇录戊集

    台案汇录戊集

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 缁衣

    缁衣

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 普超三昧经

    普超三昧经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
热门推荐
  • 杀手也想有假期

    杀手也想有假期

    我,是一个杀手。我,莫得感情。如果可以,我并不想走这条路。(来吧,一起来巧奔妙逃吧)
  • 炭小子

    炭小子

    一个农村青年,在青春荒废后,靠卖炭发家的故事……
  • 邪魅王爷赖上妃

    邪魅王爷赖上妃

    “殿下,孩子我不要!”白翎冷冷说道。司马宏陵微怒,说:“什么?不要?那是我在你肚子播的种子,要收获才行啊!”白翎一瞥,不屑的说:“他不该来这个世界!”“你就那么狠心,信不信,本宫废你武功,关你禁闭!”“你敢?”“我怎么不敢?”
  • 从遮天开始起源文界

    从遮天开始起源文界

    穿越后叶曦本来只是当一个安静的文抄公,奈何有一天,他发现他有一个叫叶凡的同学,之后的一切告诉他这里就是遮天世界,他该怎么办?在线等,挺急的(本书永不收费,希望各位道友多给一点耐心)
  • 洪荒之人族圣人

    洪荒之人族圣人

    “道友与我无缘,请回吧!”只见鸿钧抬手轻轻一挥,李清就从座位上消失。主角重生洪荒,不在鸿钧门下,立大教,争气运,只为带领人族走向辉煌。看过很多洪荒作品,也想自己写本看看,给大家展示我心中的洪荒。第一次写书,希望大家能多多支持,多给意见,您的每一次点击,每一次留言,每一次批评都是对我莫大的支持,谢谢!
  • 墨雪暖阳

    墨雪暖阳

    她是夏凝,M市夏家的千金大小姐,她薄情,如皓月,如冰雪,她骄傲,一往无前,却偏偏要呵护和自己没有血缘关系的弟弟。他是夏陌,是她名义上的弟弟,他一直在仰望,看着自己的姐姐一步步成长,可为什么他的姐姐从未回头去看过他,他不甘心,“终有一天,凝儿你会爱上我。”他喃喃道。“你别走好不好?”夏凝抱着他,轻声说道。他苦涩一笑,为了我们将来,我必须走,他离去。
  • 小猪猪的私密日志

    小猪猪的私密日志

    这是伴着小猪猪成长的内心独白,从幼年到初入成人世界的跌跌撞撞。
  • 南馨一梦

    南馨一梦

    喜欢你喜欢了很久很久,而你终究还是拒绝了我,两年过去了,我一直很想很想问你,如果再给我们一次机会,你会喜欢我吗
  • 二次恋爱,竹马暖青梅

    二次恋爱,竹马暖青梅

    “汤圆,你怕生人吗”“怕。”“难怪你见到生人就安静的像个淑女”“那叶子你怕生人吗”“不怕。”“那你生个人出来给朕可好。”
  • 莉希娅的梦境时分

    莉希娅的梦境时分

    “父亲,你为什么要离开我,难道是我让你失望了吗?”六岁时的莉希娅捧着父亲的照片默默哭泣着。“父亲!妈妈已经离开了,你为什么还是不要我!到底是什么要让你抛弃这个家。”莉希娅悲愤的将父亲的照片摔在地上,贱起了一片玻璃碎花…………“我要努力,我要看看你为什么不回家,我要向你证明我比你更优秀!”莉希娅暗暗发誓道………