but I know not what the end will be of all these things.' What made Mr. Desires-awake say that last thing was that when he was prostrate in his prayer the Prince turned His head away, as if He was out of humour and out of patience with His petitioner; while, all the time, the overcome Prince was weeping with love and with pity for Desires-awake. Only that poor man did not see that, and would not have believed that even if he had seen it. 'I cannot tell what the end will be,' said Desires-awake; 'but one thing I
know, I shall never be able to cease from both loving and fearing that Prince. I shall always love Him for His beauty and fear Him for His glory.' Can you say anything like that, my brethren? Have you been at His seat with sackcloth, and a rope, and ashes, and tears, and prayers, like Abraham, and David, and Isaiah, and Paul, and John Bunyan, and Bishop Andrewes? And, whatever may be the end, do you say that henceforth and for ever you must both love and fear that Prince? 'Though He slay me,' said Job, 'yet I shall both love and trust Him.' Well, the Prince is the Prince, and He will take both His own time and His own way of taking off your rope and putting a chain of gold round your neck, and a new song in your mouth, as He did to Job. There may be more weeping yet, both on your side and on His before He does that; but He will do it, and He will not delay an hour that He can help in doing it. Only, do you continue and increase to love His beauty, and to fear His glory.
And that of itself will be reward and blessing enough to you. Nay, once you have seen both His beauty and His glory, then to lie a dog under His table, and to beg at His door with a rope on your head to all eternity would be a glorious eternity to you. Samuel Rutherford said that to see Christ through the keyhole once in a thousand years would be heaven enough for him. Christ wept in heaven as Rutherford wrote that letter in Aberdeen, and if you make Him weep in the same way He will soon make you to laugh too. He will soon make you to laugh as Samuel Rutherford and Mr. Desires-
awake are laughing now. Only, my brethren, answer this--Are your desires awakened indeed after Jesus Christ? You know what a desire is. Your hearts are full to the brim of desires. Well, is there one desire in a day in your heart for Christ? In the multitude of your desires within you, what share and what proportion go out and up to Christ? You know what beauty is. You know and you love the beauty of a child, of a woman, of a man, of nature, of art, and so on. Do you know, have you ever seen, the ineffable beauty of Christ? Is there one saint of God here,--and He has many saints here--is there one of you who can say with David in the text, One thing do I desire? There should be many so desiring saints here;
for Christ's beauty is far better and far fairer, far more captivating, far more enthralling, and far more satisfying to us than it could be to David. Shall we call you Desires-awake, then, after this? Can you say--do you say, One thing do I desire, and that is no thing and no person, no created beauty and no earthly sweetness, but my one desire is for God: to be His, and to be like Him, and to be for ever with Him? Then, it shall soon all be.
For, what you truly desire,--all that you already are; and what you already are,--all that you shall soon completely and for ever be.
Whom have I in heaven but Thee? And there is none upon earth that I desire beside Thee. My flesh and my heart faileth; but God is the strength of my heart, and my portion for ever.
'As for me,' says the great-hearted, the hungry-hearted Psalmist, 'I shall be satisfied, when I awake, with Thy likeness.' One would have said that David had all that heart could desire even before he fell asleep. For he had a throne, the throne of Israel, and a son, a son like Solomon to sit upon it. A long life also, full to the brim of all kinds of temporal and spiritual blessings. Bless the Lord, O my soul, and forget not all His benefits; who forgiveth all thine iniquities; who healeth all thy diseases; who redeemeth thy life from destruction; who crowneth thee with loving-kindness and tender mercies; who satisfieth thy mouth with good things, so that thy youth is renewed like the eagle's. All that, and yet not satisfied! O David! David! surely Desires-awake is thy new name!
One of our own poets has said:-
'All thoughts, all passions, all delights, Whatever stirs this mortal frame, All are but ministers of Love, And feed His sacred flame.'
Now, if that is true, as it is true, even of earthly and ephemeral love, how much more true is it of the love that is in the immortal soul of man for the everlasting God? And what a blessed life that already is when all things that come to us--joy and sorrow, good and evil, nature and grace, all thoughts, all passions, all delights--are all but so many ministers to our soul's desire after God, after the Divine Likeness and for the Beatific Vision.
'Oh! Christ, He is the Fountain, The deep sweet Well of Love!
The streams on earth I've tasted, More deep I'll drink above;
There, to an ocean fulness, His mercy doth expand;
And glory--glory dwelleth In Emmanuel's land.'
