For that man is more abundantly possessed by the devil who is not only alienated from God, but also gratuitously hates those who serve God."And shut him up, and set a seal upon him, that he should deceive the nations no more till the thousand years should be fulfilled." "Shut him up,"--i.e., prohibited him from going out, from doing what was forbidden.And the addition of "set a seal upon him" seems to me to mean that it was designed to keep it a secret who belonged to the devil's party and who did not.For in this world this is a secret, for we cannot tell whether even the man who seems to stand shall fall, or whether he who seems to lie shall rise again.But by the chain and prison-house of this interdict the devil is prohibited and restrained from seducing those nations which belong to Christ, but which he formerly seduced or held in subjection.For before the foundation of the world God chose to rescue these from the power of darkness, and to translate them into the kingdom of the Son of His love, as the apostle says.(4) For what Christian is not aware that he seduces nations even now, and draws them with himself to eternal punishment, but not those predestined to eternal life? And let no one be dismayed by the circumstance that the devil often seduces even those who have been regenerated in Christ, and begun to walk in God's way.For "the Lord knoweth them that are His,"(5) and of these the devil seduces none to eternal damnation.
For it is as God, from whom nothing is hid even of things future, that the Lord knows them; not as a man, who sees a man at the present time (if he can be said to see one whose heart he does not see), but does not see even himself so far as to be able to know what kind of person he is to be.The devil, then, is bound and shut up in the abyss that he may not seduce the nations from which the Church is gathered, and which he formerly seduced before the Church existed.For it is not said "that he should not seduce any man," but "that he should not seduce the nations"--meaning, no doubt, those among which the Church exists--"till the thousand years should be fulfilled,"--i.e., either what remains of the sixth day which consists of a thousand years, or all the years which are to elapse till the end of the world.
The words, "that he should not seduce the nations till the thousand years should be fulfilled," are not to be understood as indicating that afterwards.he is to seduce only those nations from which the predestined Church is composed, and from seducing whom he is restrained by that chain and imprisonment; but they are used in conformity with that usage frequently employed in Scripture and exemplified in the psalm, "So our eyes wait upon the Lord our God, until He have mercy upon us,"(6)--not as if the eyes of His servants Would no longer wait upon the Lord their God when He had mercy upon them.Or the order of the words is unquestionably this, "And he shut him up and set a seal upon him, till the thousand years should be fulfilled;" and the interposed clause, "that he should seduce the nations no more," is not to be understood in the connection in which it stands, but separately, and as if added afterwards, so that the whole sentence might be read, "And He shut him up and set a seal upon him till the thousand years should be fulfilled, that he should seduce the nations no more,"--i.e., he is shut up till the thousand years be fulfilled, on this account, that he may no more deceive the nations.
CHAP.8.--OF THE BINDING AND LOOSING OF THE DEVIL.
"After that," says John, "he must be loosed a little season." If the binding and shutting up of the devil means his being made unable to seduce the Church, must his loosing be the recovery of this ability? By no means.For the Church predestined and elected before the foundation of the world, the Church of which it is said, "The Lord knoweth them that are His," shall never be seduced by him.And yet there shall be a Church in this world even when the devil shall be loosed, as there has been since the beginning, and shall be always, the places of the dying being filled by new believers.For a little after John says that the devil, being loosed, shall draw the nations whom he has seduced in the whole world to make war against the Church, and that the number of these enemies shall be as the sand of the sea."And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven and devoured them.And the devil who seduced them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever."(1) This relates to the last judgment, but I have thought fit to mention it now, lest any one might suppose that in that short time during which the devil shall be loose there shall be no Church upon earth, whether because the devil finds no Church, or destroys it by manifold persecutions.
The devil, then, is not bound during the whole time which this book embraces,--that is, from the first coming of Christ to the end of the world, when He shall come the second time,--not bound in this sense, that during this interval, which goes by the name of a thousand years, he shall not seduce the Church, for not even when loosed shall he seduce it.For certainly if his being bound means that he is not able or not permitted to seduce the Church, what can the loosing of him mean but his being able or permitted to do so? But God forbid that such should be the case! But the binding of the devil is his being prevented from the exercise of his whole power to seduce men, either by violently forcing or fraudulently deceiving them into taking part with him.If he were during so long a period permitted to assail the weakness of men, very many persons, such as God would not wish to expose to such temptation, would have their faith overthrown, or would be prevented from believing; and that this might not happen, he is bound.
