An apology for all heroes who have good stomachs, with a description of a battle of the amorous kind Heroes, notwithstanding the high ideas which, by the means of flatterers, they may entertain of themselves, or the world may conceive of them, have certainly more of mortal than divine about them. However elevated their minds may be, their bodies at least (which is much the major part of most) are liable to the worst infirmities, and subject to the vilest offices of human nature.
Among these latter, the act of eating, which hath by several wise men been considered as extremely mean and derogatory from the philosophic dignity, must be in some measure performed by the greatest prince, heroe, or philosopher upon earth; nay, sometimes Nature hath been so frolicsome as to exact of these dignified characters a much more exorbitant share of this office than she hath obliged those of the lowest order to perform.
To say the truth, as no known inhabitant of this globe is really more than man, so none need be ashamed of submitting to what the necessities of man demand; but when those great personages I have just mentioned condescend to aim at confining such low offices to themselves- as when, by hoarding or destroying, they seem desirous to prevent any others from eating- then they surely become very low and despicable.
Now, after this short preface, we think it no disparagement to our heroe to mention the immoderate ardour with which he laid about him at this season. Indeed, it may be doubted whether Ulysses, who by the way seems to have had the best stomach of all the heroes in that eating poem of the Odyssey, ever made a better meal. Three pounds at least of that flesh which formerly had contributed to the composition of an ox was now honoured with becoming part of the individual Mr. Jones.
This particular we thought ourselves obliged to mention, as it may account for our heroe's temporary neglect of his fair companion, who eat but very little, and was indeed employed in considerations of a very different nature, which passed unobserved by Jones, till he had entirely satisfied that appetite which a fast of twenty-four hours had procured him; but his dinner was no sooner ended than his attention to other matters revived; with these matters therefore we shall proceed to acquaint the reader.
Mr. Jones, of whose personal accomplishments we have hitherto said very little, was, in reality, one of the handsomest young fellows in the world. His face, besides being the picture of health, had in it the most apparent marks of sweetness and good-nature. These qualities were indeed so characteristical in his countenance, that, while the spirit and sensibility in his eyes, though they must have been perceived by an accurate observer, might have escaped the notice of the less discerning, so strongly was this good-nature painted in his look, that it was remarked by almost every one who saw him.
It was, perhaps, as much owing to this as to a very fine complexion that his face had a delicacy in it almost inexpressible, and which might have given him an air rather too effeminate, had it not been joined to a most masculine person and mien: which latter had as much in them of the Hercules as the former had of the Adonis.
He was besides active, genteel, gay, and good-humoured; and had a flow of animal spirits which enlivened every conversation where he was present.
When the reader hath duly reflected on these many charms which all centered in our heroe, and considers at the same time the fresh obligations which Mrs. Waters had to him, it will be a mark more of prudery than candour to entertain a bad opinion of her because she conceived a very good opinion of him.
But, whatever censures may be passed upon her, it is my business to relate matters of fact with veracity. Mrs. Waters had, in truth, not only a good opinion of our heroe, but a very great affection for him. To speak out boldly at once, she was in love, according to the present universally-received sense of that phrase, by which love is applied indiscriminately to the desirable objects of all our passions, appetites, and senses, and is understood to be that preference which we give to one kind of food rather than to another.
