"But to preserve one's self pure for life and to be a free man in it, one must have vast powers! I had them. I had elasticity, cleverness. I have spent all these in order to learn something which is absolutely unnecessary to me now. I have wasted the whole of myself in order to preserve something within myself. 0h devil! I myself and many others with me, we have all robbed ourselves for the sake of saving up something for life. Just think of it: desiring to make of myself a valuable man, I have underrated my individuality in every way possible. In order to study, and not die of starvation, I have for six years in succession taught blockheads how to read and write, and had to bear a mass of abominations at the hands of various papas and mammas, who humiliated me without any constraint. Earning my bread and tea, I could not, I had not the time to earn my shoes, and I had to turn to charitable institutions with humble petitions for loans on the strength of my poverty. If the philanthropists could only reckon up how much of the spirit they kill in man while supporting the life of his body! If they only knew that each rouble they give for bread contains ninety-nine copecks' worth of poison for the soul! If they could only burst from excess of their kindness and pride, which they draw from their holy activity! There is none on earth more disgusting and repulsive than he who gives alms, even as there is none more miserable than he who accepts it!"Yozhov staggered about in the room like a drunken man, seized with madness, and the paper under his feet was rustling, tearing, flying in scraps. He gnashed his teeth, shook his head, his hands waved in the air like broken wings of a bird, and altogether it seemed as though he were being boiled in a kettle of hot water.
Foma looked at him with a strange, mixed sensation; he pitied Yozhov, and at the same time he was pleased to see him suffering.
"I am not alone, he is suffering, too," thought Foma, as Yozhov spoke. And something clashed in Yozhov's throat, like broken glass, and creaked like an unoiled hinge.
"Poisoned by the kindness of men, I was ruined through the fatal capacity of every poor fellow during the ****** of his career, through the capacity of being reconciled with little in the expectation of much. Oh! Do you know, more people perish through lack of proper self-appreciation than from consumption, and perhaps that is why the leaders of the masses serve as district inspectors!""The devil take the district inspectors!" said Foma, with a wave of the hand. "Tell me about yourself.""About myself! I am here entire!" exclaimed Yozhov, stopping short in the middle of the room, and striking his chest with his hands. "I have already accomplished all I could accomplish. Ihave attained the rank of the public's entertainer--and that is all I can do! To know what should be done, and not to be able to do it, not to have the strength for your work--that is torture!""That's it! Wait awhile! "said Foma, enthusiastically. "Now tell me what one should do in order to live calmly; that is, in order to be satisfied with one's self."To Foma these words sounded loud, but empty, and their sounds died away without stirring any emotion in his heart, without giving rise to a single thought in his mind.
"You must always be in love with something unattainable to you. Aman grows in height by stretching himself upwards."Now that he had ceased speaking of himself, Yozhov began to talk more calmly, in a different voice. His voice was firm and resolute, and his face assumed an expression of importance and sternness. He stood in the centre of the room, his hand with outstretched fingers uplifted, and spoke as though he were reading:
"Men are base because they strive for satiety. The well-fed man is an animal because satiety is the self-contentedness of the body. And the self-contentedness of the spirit also turns man into animal."Again he started as though all his veins and muscles were suddenly strained, and again he began to run about the room in seething agitation.
"A self-contented man is the hardened swelling on the breast of society. He is my sworn enemy. He fills himself up with cheap truths, with gnawed morsels of musty wisdom, and he exists like a storeroom where a stingy housewife keeps all sorts of rubbish which is absolutely unnecessary to her, and worthless. If you touch such a man, if you open the door into him, the stench of decay will be breathed upon you, and a stream of some musty trash will be poured into the air you breathe. These unfortunate people call themselves men of firm character, men of principles and convictions. And no one cares to see that convictions are to them but the clothes with which they cover the beggarly nakedness of their souls. On the narrow brows of such people there always shines the inscription so familiar to all: calmness and confidence. What a false inscription! Just rub their foreheads with firm hand and then you will see the real sign-board, which reads: 'Narrow mindedness and weakness of soul!'"Foma watched Yozhov bustling about the room, and thought mournfully:
